Thursday, September 6, 2012

For Brothas Only: Can We Really Handle Independent Black Women?

We’ve all heard of her; she’s been crooned, immortalized and hyped since the beginning of the 1990’s as the strong, self-sufficient black woman. She’s appeared in film, literature and theater as the saving grace of the black family and the antidote to black male patriarchy. In the process, she’s become the star of African American post-modern folklore; there aren’t too many black families that don’t claim her as one of their own. She is the independent black woman, and when it comes to black men, there are no shades of grey – you either love her or you don’t! So why are independent sistas feeling a lil hate on the part of black men in an era where we’ve supposedly advanced far enough in gender relations to respect the progress of black women? Can black men really handle this new breed of sisterhood? The attitudes of black men regarding strong, successful black women seem to run the whole gamut – from a grudging acceptance to applause to outright rejection. Such attitudes persist even in the face of statistics that show a widening gap between how black women and men are faring in the American economy and otherwise: more black women than men hold degrees; the unemployment rate for brothers is twice that of white men; and, in a recent poll conducted by Millennium Men of Color, only 18% of black male respondents described relationships between the black sexes as “good”. How do black men deal with a woman who’s been raised to make it without him and how do black women – the ones who really want to love and be loved – reach out to men who feel this way? Unfortunately, the line of demarcation is usually marked by economics. It is not sobering that black men and women tend to measure one another by economic means, as opposed to spiritual standards or by more common themes such as family values, work ethic and religious commitment. There are plenty of brothers who honor and respect a woman who is at the top financially, professionally and spiritually. Sadly, though, there are far too many brothers who struggle with this reality. It’s mainly because of how we have been socialized to see ourselves as providers. We’ve been stripped of that role in a sense, not because women insist on being breadwinners, but because, in most cases, they didn’t have a choice! Unfortunately, brothers have occupied the bottom rung of the economic ladder when it comes to jobs. We tend to be the first fired and the last hired; overall, American employers shy away from hiring black men. As a result of this role reversal, too many brothers either suffer in silence or exhibit hostility toward their more successful counterparts. Let’s face it brothers, our psyche has taken a beating due to this peculiar American experience. And so our reactions have more to do not with how much our women make, but rather how much we aren’t making in comparison. As a result, we focus on what we don’t want – to be judged by our wallets alone and whether we are financial equals. We then miss out on what we really want: a loving relationship in which our masculine identities and contributions are valued – what we bring to the table overall. Add to this the I-don’t-need-a-man revolt that began in the 1990’s and many brothers are feeling the blues when it comes to relationships with successful women. What we need, brothers, is a new way of thinking. We should attempt to understand that black women, successful or not, are also entangled in a system that has yet to afford them full acceptance in the marketplace. Not only that, we must accept that – regardless of how we’ve been socialized – times have changed. Let’s not be locked into dictates just because it’s the way we were raised. Are you really going to toss and turn tonight because a woman offered to pay for dinner? Are you less a man because she makes more money than you? My answer: absolutely not! Independent black women are here to stay! And, with the emergence in the last four years of Michelle Obama as the quintessential successful black woman, independent sisters are and will be a force for some time. Finally, we need as black men to realize that – politics aside – our women do indeed need us, just like we need them. There are very few black women who do not need – as Stephanie Williams once crooned – ‘the comfort of a man’. Beneath the thin veneer of financial success, professional acclaim and spiritual bliss is an insatiable need to love and be loved by a man (emphasis on man) who will come correctly. Take heart brothers! For every Michelle, there is a Barack! We can relate to our successful sistas and give them their just desserts. In doing, so we become models for a generation of men.

Positive Thought for the Week

"Change is the engine of the empowered life; if you are not willing to tap into the wellspring of your existence, to accept change, you will never move beyond your present shores."

-Author unknown

Did You Know?

Between the 1970's and 1999 the rate of suicide among black males climbed from 7.9 per 100,000 in 1970 to 10.9in 1997, compared to a modest increase in the rate for all blacks during the same period. Furthermore, since the 1970's, the rate of increase in suicides among black males in their twenties has been alarmingly steady. Source: Lay My Burden Down, Suicide and the Mental Health Crisis among African Americans, Dr. Alvin Pouissant and Amy Alexander

Don't Believe the Hype!

Hype: Teenage pregnancy is a runaway problem in the African American community.

Fact: African Americans ages 15 to 19 experienced the steepest decline in birth rates—42 percent—from 118 per 1,000 women in 1991 to 68 in 2002. Among African Americans ages 15 to 17, birth rates dropped by 52 percent between 1991 and 2002.
Source: Advocates for Youth

The Literati: A Crisis in the Mental Health of Black America

Suicide has always been a hush-hush topic in the African-American community; nothing silences a conversation more suddenly than talk of someone who has taken their own life, whether a family member or friend. With the publication of Lay My Burden Down, Suicide and the Mental Health Crisis Among African-Americans in 2000, the veil of secrecy and inherited shame was lifted and the subject was put out in the public arena. Its authors, Dr. Alvin F. Poussaint and Amy Alexander, offer a convincing, cogent and relentlessly grievous account as to the myriad reasons so many African-Americans suffer from depression and other mental health issues and how those reasons lay the groundwork for the ultimate act of self-aggression: suicide. In particular, and certainly disturbing, is the suicidal trend of black males in America, which tripled between the 1980’s and the end of the twentieth-century, according to the authors. The common element of this trend is the loss of hope, a virtue that historically underpinned the ability of blacks to overcome the legacy of discrimination, segregation and unequal justice. Says Poussaint and Alexander: “…the realities of modern life have begun to undermine the historic adoptions, the coping strategies that are part of the African-American culture.” Lay My Burden Down requires the immediate and consistent attention from anybody who senses the urgency of self-destructive behaviors in a family member or friend and is a must-read for policy chieftains, church leaders and grass-roots organizations.

An Interview with Rev. James David Manning

This interview was conducted by W. Eric Croomes on Friday, October 31, 2008 regarding Manning's comments on Senator Barack Obama.

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About the Editor

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Arlington, Texas, United States
W. Eric Croomes is a writer and playwright based in Irving, Texas and a native of Phoenix, Arizona. Eric is a graduate of Jarvis Christian College in Hawkins, Texas, earning a Bachelor of Arts in religion and sociology and is founder and executive director of Millennium Men of Color, a non-profit black male advocacy group. In 2002, Eric self-published Dance in the Dark, Poetic Reflections on Love and Culture, a collection of his original poems and essays on love and relationship in the African-American tradition. Three to Eight, a play examining the hours when most teens become pregnant and most juvenile crime is committed, was Eric’s first theatrical release and debuted at the 2004 Black N Blues one act play festival at the African-American museum in Dallas. Brotha2Brotha, Becoming Healthy Men from the Inside Out, a spiritual primer for men of color, was released in September, 2006. Eric’s next book, Thoughts in Black and Male, is slated for release in spring 2008. COMING SOON: THEVILLAGEREPORT.NET Visit Eric at

Trademark Info

The Village Report with W. Eric Croomes is a registered trademark of The Apple Tree Group. All content authored by W. Eric Croomes is Copyrighted 2008.

January 19, 2008 issue of Golfweek Magazine

January 19, 2008 issue of Golfweek Magazine
and I didn't say 1958!